The article is devoted to the problem of interaction between morality and subjectivity through the prism of theory of dispositives. The theory of dispositives is researched in two approaches: the Foucault’s approach (dispositive as a method) and the Agamben’s (dispositive as an object). Special aspects of each approaches, main ways of understanding of morality and new vectors of understanding of position of subject and construction of subjectivity are revealed in paper. Also the theoretical-methodological and political consequences of such treatments are shown.